Pramāṇa (Śāstra reference)
ŚB 10.86.13–15 introduces Śrutadeva, a peaceful and satisfied brāhmaṇa of Mithilā who is completely devoted to Kṛṣṇa and lives on whatever comes without special effort. The ruler of the same kingdom, Bahulāśva, is also free from false ego, and both devotees are very dear to Lord Acyuta (10.86.16). Pleased with them, Kṛṣṇa travels to Videha with Nārada, Vyāsadeva, Paraśurāma and other sages (10.86.17–18). The people welcome the Lord and drink in the beauty of His lotuslike face, generous smile and affectionate glance (10.86.19–23). Bahulāśva and Śrutadeva simultaneously fall at Kṛṣṇa’s feet and invite Him and the sages to their homes (10.86.24–25). Wanting to please them both, the Lord accepts both invitations and simultaneously enters both homes, while neither devotee can see Him entering the other’s house (10.86.26). Bahulāśva washes the guests’ feet with intense devotion and worships them opulently (10.86.27–30), glorifying the Lord’s pure devotee as especially dear to Him (10.86.31–36). Śrutadeva receives the Lord with equal enthusiasm: he dances in joy, seats the guests on grass mats, washes their feet with his wife, and offers whatever is available—fruit, water, tulasī, kuśa grass and lotus flowers (10.86.38–43). The illustration presents the simultaneous visits as one harmonious composition. The palace, cottage, arrangement of the guests, colors of clothing and visible offerings are artistic presentation; the two identical forms of Kṛṣṇa, the sages, the royal service and Śrutadeva’s simple gifts are directly grounded in the text.
Saṅkṣepa (short meaning)
Two devotees dear to Kṛṣṇa live in Mithilā: King Bahulāśva and the poor brāhmaṇa Śrutadeva. Both invite the Lord and the sages at the same moment. Wanting to please each of them, Kṛṣṇa simultaneously enters their two homes. Bahulāśva worships Him with royal opulence, while Śrutadeva offers what he has—grass mats, water, fruit, tulasī and lotus flowers. The Lord lovingly accepts both kinds of service, revealing that pure devotion surpasses outward wealth.
Śāstra-pramāṇa (key events from the text)
Śrutadeva is fulfilled in service to Kṛṣṇa
(Śrīmad-Bhāgavatam 10.86.13)
Both devotees are dear to Acyuta
(Śrīmad-Bhāgavatam 10.86.16)
Kṛṣṇa travels to Videha
(Śrīmad-Bhāgavatam 10.86.17)
Two invitations at one moment
(Śrīmad-Bhāgavatam 10.86.24)
The Lord enters both homes
(Śrīmad-Bhāgavatam 10.86.26)
Equal love receives different offerings
(Śrīmad-Bhāgavatam 10.86.27-29)
Tattva (essential teachings) — with śāstra
Social position does not determine closeness to the Lord
The Supreme Lord responds to every devotee
The pure devotee is especially dear to Kṛṣṇa
Love matters more than the price of an offering
The Lord is close to everyone
Sevā today (practice for this day)
How to use this darśanam page
View the image, read the narration and śāstra-pramāṇa, contemplate the tattva, and complete the meditation through service. Follow the sequence: darśana → śravaṇa → manana → seva.
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- The Appearance of Lord Krishna in Kamsa’s prison — Janmashtami and the mercy of the Supreme Lord
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- Lord Krishna accepts one morsel from Draupadī’s vessel and saves the Pāṇḍavas from Durvāsā
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- Bharata Mahārāja becomes attached to the deer calf
- The four Kumāras smell tulasī at the Lord’s lotus feet
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- Bharata receives Lord Rāma’s sandals at Chitrakūṭa
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- Subhadrā-haraṇa-līlā — Arjuna carries Subhadrā away from Dvārakā
- Nārada visits Krishna in Dvārakā — the Lord washes the sage’s feet
- Bhramara-gītā — Śrīmatī Rādhārāṇī speaks to Krishna’s messenger bee
- Krishna returns Sāndīpani Muni’s son — perfect guru-dakṣiṇā
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- Krishna defeats Kuvalayapida — the Lord clears the entrance to Kamsa’s arena
- Akrura’s vision in the Yamuna — Lord Vasudeva appears upon Ananta Sesha
- The appearance of Hayagriva — the Lord restores the Vedic knowledge
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- Arjuna receives the Pāśupatāstra — Lord Shiva grants the divine weapon after testing him
- Rājasūya-yajña of Yudhiṣṭhira — Lord Krishna is honored as the supreme guest
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- Sakshi-Gopala-lila — Lord Gopala becomes the witness for His devotee
- Bakasura-lila — Lord Krishna kills the crane-demon Bakasura
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- Nimai defeats Keshava Kashmiri — the Lord humbles the conquering scholar with divine wisdom
- Parijata-harana-lila — Lord Krishna brings the celestial Parijata tree to Dvaraka
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- Pralambasura-lila — Lord Balarama slays the demon Pralamba
- The Ratha-yātrā of Lord Jagannātha — Śrī Caitanya Mahāprabhu dances before the Lord
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- Isvara Puri bestows mercy upon Lord Caitanya — the sacred initiation at Gaya
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- Aghasura-lila — Lord Krishna enters the demon’s mouth to save the cowherd boys
- The story of Rantideva — the king gives away even his last water out of compassion
- Lord Caitanya in Ratha-yatra — Mahaprabhu dances before Lord Jagannatha’s chariot in ecstatic sankirtana
- Maya-danava builds the assembly hall — the wondrous Maya-sabha of Indraprastha is created for the Pandavas
- Narakasura-vadha-lila — Lord Krishna kills Narakasura and restores divine order
- Kesi-vadha-lila — Lord Krishna destroys the horse-demon Kesi
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- Raghunatha Dasa Goswami receives the mercy of Nityananda Prabhu — Panihati mercy descends through humble surrender
- Samba’s marriage abduction — the Yadu prince carries away Lakshmana in the kshatriya spirit
- Krishna breaks the sacrificial bow in Mathura — the Lord shatters the pride of Kamsa’s power
- Lord Rama meets Guha — the Lord receives the devotion of His forest friend
- Ugrasena regains the kingdom — Lord Krishna restores the rightful king to the throne
- Lord Krishna visits Indraprastha — the Pandavas receive the Lord with love and honor
- The deliverance of King Nriga — Krishna frees the cursed king from the body of a lizard
- Shishupala-vadha-lila — Lord Krishna slays Shishupala at the Rajasuya sacrifice
- Mother Yashoda sees the universe in Krishna’s mouth — the Lord reveals all existence within Himself
- Liberation of Devaki and Vasudeva — Krishna and Balarama release Their parents from bondage
- Trinavarta carries away Krishna — the whirlwind demon is crushed by the weight of the Lord
- Ashvatthama releases the weapon against the Pandavas — Krishna guides Arjuna to stop destruction
- Lord Rama performs the last rites for Jatayu — the Lord honors His devoted servant
- Salva-vadha-lila — Lord Krishna destroys Salva and the flying Saubha city
- Shakatasura-bhanjana-lila — baby Krishna breaks the cart demon
- Jatayu fights for Sita — fearless service in defense of the Lord’s beloved
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- Hanuman’s Great Leap to Lanka — the devotee’s impossible service made possible by devotion (Vālmīki Rāmāyaṇa, Sundara-kāṇḍa)
- Rama, Sita and Lakshmana cross the Ganga — the Lord protects those who take shelter (Vālmīki Rāmāyaṇa, Ayodhyā-kāṇḍa)
- Rāma–Hanumān-āliṅgana-līlā — Lord Rāma embraces Hanumān (the Lord’s mercy to His devotee)
- Rukmini‑harana‑līlā — Krishna carries away Rukmini (SB 10.53)
- Syamantaka-lila — Krishna returns the Syamantaka jewel
- Vibhishana-saranagati-lila — Vibhishana surrenders to Lord Rama
- Lord Chaitanya in the Jhārikhaṇḍa Forest — the Holy Name brings harmony (Chaitanya-charitrita, Madhya-lila 17)
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- Krishna accepts Vidura’s simple hospitality — devotion is greater than wealth (Mahabharata, Udyoga Parva)
- Abhimanyu accepts Yudhiṣṭhira’s charge before the Cakravyūha
- Bhima saved after poisoning — mercy in the realm of the Nagas (Mahabharata)
- Arjuna saves the horses — a protective astra
- Krishna protects Uttara — the divine shield of mercy
- Krishna comforts Kunti — mercy and guidance in the royal palace
- Rama blesses Hanuman — the Lord honors His devoted servant
- King Prithu receives Lord Vishnu’s divine appearance
- Gandhari curses Krishna — Grief, Blame and the Lord’s Steadiness (Mahabharata)
- Krishna and Arjuna — the divine “false sunset” on Kurukshetra (Mahabharata)
- Krishna instructs Arjuna on Kurukshetra — the moment of surrender (Bhagavad-gita)
- Krishna's vow on the battlefield — Arjuna restrains the Lord
- Viśvarūpa Darśana — Arjuna beholds the Universal Form
- Bhīṣma‑śara‑śayyā‑līlā — Bhīṣma‑upadeśa
- Krishna in the Kuru Assembly — The Lord speaks in the royal court (Mahabharata)
- Rupa–Sanatana Siksha-lila — Mahaprabhu Instructs Rupa & Sanatana
- Kūrma‑avatāra‑līlā — Samudra‑manthana‑ārambha (The churning of the Ocean begins)
- Varāhāvatāra-līlā — Bhū-devī-uddharaṇa (Lord Varāha rescues Mother Earth)
- Matsya-avatāra-līlā (Fish Incarnation Pastime)
- Uddhava-message-līlā (Uddhava-Gopī Dialogue)
- Dvārakā‑dhāma‑līlā / Rukmiṇī‑Kṛṣṇa‑līlā
- Sītā‑Svayaṁvara / Śiva‑bow‑līlā
- Setu‑bandhana‑līlā (Bridge Construction Pastime)
- Nārada‑Vyāsa‑dialogue‑līlā
- Navadvīpa‑night‑nāma‑saṅkīrtana‑līlā
- Yaśodā–Kṛṣṇa‑motherly‑affection‑līlā
- Pṛthu–Earth‑milking‑līlā
- Kapila–Devahūti‑instruction‑līlā
- Mārkaṇḍeya‑vision‑līlā
- Śabarī‑Rāma‑meeting‑līlā
- Kubjā‑blessing‑līlā
- Dhruva‑vision‑līlā
- Guṇḍicā‑cleansing‑līlā
- Jagannātha‑vision‑līlā
- Vāmana–Trivikrama‑līlā — Bali Mahārāja's surrender
- Yamalārjuna‑breaking‑līlā
- Forest‑fire‑drinking‑līlā
- Draupadī‑protection‑līlā
- Rāsa‑līlā — The moonlit dance of divine love in Vṛndāvana
- Ambarīṣa–Durvāsā–Sudarśana — The Lord protects His devotee
- Nṛsiṁha protects Prahlāda — Nṛsiṁha‑līlā
- Ajāmila‑liberation‑līlā
- Sudāmā‑Kṛṣṇa‑līlā
- Kāliya‑subduing‑līlā
- Govardhana-dhāraṇa-līlā — Śrī Kṛṣṇa lifts Govardhana Hill
- Nāma‑saṅkīrtana‑līlā
- Kurukṣetra‑līlā
- Gajendra‑liberation‑līlā