Pramāṇa (Śāstra reference)
Śrīmad-Bhāgavatam, Canto 10, Chapter 7 — after mother Yasoda places Krishna on the ground, the demon Trinavarta, sent by Kamsa, comes in the form of a whirlwind, covers Gokula with dust, and carries Krishna high into the sky. Krishna then becomes unbearably heavy, seizes the demon by the throat, and causes his death.
Saṅkṣepa (short meaning)
This lila reveals the inconceivable nature of the Supreme Lord hidden within His child form. Trinavarta comes with violence, confusion, dust, and fear, thinking he can easily steal and kill the child. But Krishna, though appearing as a helpless baby, becomes too heavy for the demon to carry and destroys him effortlessly. The lila teaches that the Lord is always the protector of His devotees, and that demonic power collapses when it tries to rise against Him.
Śāstra-pramāṇa (key points from the text)
Yasoda remembers Narayana
Mother Yasoda suddenly feels Krishna become unbearably heavy and places Him on the ground, remembering Narayana in anxiety.
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
Trinavarta comes as a whirlwind
Trinavarta, a servant of Kamsa, comes as a powerful whirlwind and carries the child high into the sky.
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
Dust covers Gokula
Dust fills Gokula so completely that no one can see properly, and mother Yasoda laments like a cow who has lost her calf.
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
Krishna becomes unbearably heavy
Krishna becomes unbearably heavy for the demon and at the same time grasps his throat so tightly that the demon cannot breathe, move, or cry out.
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
The gopis recover Krishna unharmed
Trinavarta falls dead to the ground, and the gopis recover baby Krishna unharmed and return Him to mother Yasoda.
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
(Śrīmad-Bhāgavatam, Canto 10, Chapter 7)
Tattva (essential teaching) — with śāstra
The Lord remains all-powerful
The Lord’s apparent helplessness is part of His sweet vraja-lila; in truth He remains the all-powerful Supreme Person.
Demonic force cannot overpower Bhagavan
Demonic force may create confusion and fear, but it cannot overpower Bhagavan.
Vraja responds with parental love
The residents of Vraja respond with parental love and concern, not with philosophical calculation, and this protects the sweetness of their relationship with Krishna.
Krishna protects His devotees
Krishna protects His devotees even when they cannot understand how He is doing so.
Sevā today (practice for this day)
1. Pray for freedom from distraction
Chant one attentive round praying, “O Krishna, please remove the whirlwind of distraction from my heart.”
2. Take shelter of the Lord
Notice one source of agitation, confusion, or inner turbulence today and consciously take shelter of the Lord.
3. Remember Krishna’s control
Remember that what feels overwhelming to you is never beyond Krishna’s control.
What feels overwhelming to us is never beyond Krishna’s control.
— Śrīmad-Bhāgavatam, Canto 10, Chapter 7
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- Trinavarta carries away Krishna — the whirlwind demon is crushed by the weight of the Lord
- Ashvatthama releases the weapon against the Pandavas — Krishna guides Arjuna to stop destruction
- Lord Rama performs the last rites for Jatayu — the Lord honors His devoted servant
- Salva-vadha-lila — Lord Krishna destroys Salva and the flying Saubha city
- Shakatasura-bhanjana-lila — baby Krishna breaks the cart demon
- Jatayu fights for Sita — fearless service in defense of the Lord’s beloved
- Vamanadeva asks Bali for three steps of land — the Lord comes in humility to reveal true surrender (Śrīmad-Bhāgavatam, Canto 8)
- Hanuman’s Great Leap to Lanka — the devotee’s impossible service made possible by devotion (Vālmīki Rāmāyaṇa, Sundara-kāṇḍa)
- Rama, Sita and Lakshmana cross the Ganga — the Lord protects those who take shelter (Vālmīki Rāmāyaṇa, Ayodhyā-kāṇḍa)
- Rāma–Hanumān-āliṅgana-līlā — Lord Rāma embraces Hanumān (the Lord’s mercy to His devotee)
- Rukmini‑harana‑līlā — Krishna carries away Rukmini (SB 10.53)
- Syamantaka-lila — Krishna returns the Syamantaka jewel
- Vibhishana-saranagati-lila — Vibhishana surrenders to Lord Rama
- Lord Chaitanya in the Jhārikhaṇḍa Forest — the Holy Name brings harmony (Chaitanya-charitrita, Madhya-lila 17)
- Hanuman brings Sita Rama’s ring in Ashoka-vana (Ramayana, Sundara-kanda)
- Krishna accepts Vidura’s simple hospitality — devotion is greater than wealth (Mahabharata, Udyoga Parva)
- Abhimanyu’s humility before battle — Krishna’s blessing
- Bhima saved after poisoning — mercy in the realm of the Nagas (Mahabharata)
- Arjuna saves the horses — a protective astra
- Krishna protects Uttara — the divine shield of mercy
- Krishna comforts Kunti — mercy and guidance in the royal palace
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- King Prithu receives Lord Vishnu’s divine appearance
- Gandhari curses Krishna — Grief, Blame and the Lord’s Steadiness (Mahabharata)
- Krishna and Arjuna — the divine “false sunset” on Kurukshetra (Mahabharata)
- Krishna instructs Arjuna on Kurukshetra — the moment of surrender (Bhagavad-gita)
- Krishna's vow on the battlefield — Arjuna restrains the Lord
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- Bhīṣma‑śara‑śayyā‑līlā — Bhīṣma‑upadeśa
- Krishna in the Kuru Assembly — The Lord speaks in the royal court (Mahabharata)
- Rupa–Sanatana Siksha-lila — Mahaprabhu Instructs Rupa & Sanatana
- Kūrma‑avatāra‑līlā — Samudra‑manthana‑ārambha (The churning of the Ocean begins)
- Varāhāvatāra-līlā — Bhū-devī-uddharaṇa (Lord Varāha rescues Mother Earth)
- Matsya-avatāra-līlā (Fish Incarnation Pastime)
- Uddhava-message-līlā (Uddhava-Gopī Dialogue)
- Dvārakā‑dhāma‑līlā / Rukmiṇī‑Kṛṣṇa‑līlā
- Sītā‑Svayaṁvara / Śiva‑bow‑līlā
- Setu‑bandhana‑līlā (Bridge Construction Pastime)
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- Yaśodā–Kṛṣṇa‑motherly‑affection‑līlā
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- Kubjā‑blessing‑līlā
- Dhruva‑vision‑līlā
- Guṇḍicā‑cleansing‑līlā
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- Yamalārjuna‑breaking‑līlā
- Forest‑fire‑drinking‑līlā
- Draupadī‑protection‑līlā
- Rāsa‑līlā — The moonlit dance of divine love in Vṛndāvana
- Ambarīṣa–Durvāsā–Sudarśana — The Lord protects His devotee
- Nṛsiṁha protects Prahlāda — Nṛsiṁha‑līlā
- Ajāmila‑liberation‑līlā
- Sudāmā‑Kṛṣṇa‑līlā
- Kāliya‑subduing‑līlā
- Govardhana-dhāraṇa-līlā — Śrī Kṛṣṇa lifts Govardhana Hill
- Nāma‑saṅkīrtana‑līlā
- Kurukṣetra‑līlā
- Gajendra‑liberation‑līlā